Greek philosopher (384 B.C. - 322 B.C.)
Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
ARISTOTLE
Rhetoric
The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
ARISTOTLE
Nicomachean Ethics
Piety requires us to honor truth above our friends.
ARISTOTLE
Nicomachean Ethics
Let us define rhetoric to be: "A faculty of considering all the possible means of persuasion on every subject;" for this is the business of no one of the other arts, each of which is fit enough to inform or persuade respecting its own subject; medicine, for instance, on what conduces to health or sickness; and geometry, on the subject of relations incidental to magnitudes; and arithmetic, on the subject of numbers; and in the same way the remaining arts and sciences. But rhetoric, as I may say, seems able to consider the means of persuasion on any given subject whatsoever. And hence I declare it to have for its province, as an art, no particular limited class of subjects.
ARISTOTLE
Rhetoric
Wickedness is nourished by lust.
ARISTOTLE
attributed, Day's Collacon
Nobility and worth are to be found only among the few, but their opposite among the many; for there is not one man of merit and high spirit in a hundred, while there are many destitute of both to be found everywhere.
ARISTOTLE
attributed, Day's Collacon
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
ARISTOTLE
Nicomachean Ethics
Money ... is founded merely on convention; its currency and value depending on the mutable wills of men.
ARISTOTLE
Politics
It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speach and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs.
ARISTOTLE
Rhetoric
If you string together a set of speeches expressive of character, and well finished in point of diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
ARISTOTLE
Poetics
Neglect of an effective birth control policy is a never-failing source of poverty which, in turn, is the parent of revolution and crime.
ARISTOTLE
Politics
Even when laws have been written down, they ought not always to remain unaltered.
ARISTOTLE
Politics
Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
ARISTOTLE
Poetics
Rhetoric is the counterpart of logic; since both are conversant with subjects of such a nature as it is the business of all to have a certain knowledge of, and which belong to no distinct science. Wherefore all men in some way participate of both; since all, to a certain extent, attempt, as well to sift, as to maintain an argument; as well to defend themselves, as to impeach.
ARISTOTLE
Rhetoric
Wicked men obey for fear, but the good for love.
ARISTOTLE
attributed, Day's Collacon
But tangible differ from visible and sonorous impressions, in that the latter are perceived by the medium acting in some way upon us, while the former are perceived, not by, but together with, the medium, like a man who is struck through his shield--for it is not the shield which, having been struck, strikes him, but the shield and he are simultaneously struck together.
ARISTOTLE
On the Vital Principle
Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions.
ARISTOTLE
Poetics
We are masters of our actions from the beginning up to the very end. But, in the case of our habits, we are only masters of their commencement--each particular little increase being as imperceptible as in the case of bodily infirmities. But yet our habits are voluntary, in that it was once in our power to adopt or not to adopt such or such a course of conduct.
ARISTOTLE
Nicomachean Ethics
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
ARISTOTLE
Nicomachean Ethics
Whether government be a good or a bad thing, it is fair that men of equal abilities and virtues should equally share in it; that they should receive the advantage of it as their right, or bear the burden of it as their duty.
ARISTOTLE
Politics